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08-MAY
-2003
They have developed agricultural practices that posses variable occurrence. To carry out their tasks of self/supplement, they divide their tasks by gender and age: woman are in charge of planting and preparing meals, taking care of the children and producing clay objects. Man are in charge of hunting, fishing and collecting wild products. The gathering of a wide variety of fibers, wood, plants, fruits and insects is a task of the family group. The experts see the Nukak Makú as the only Amazon ethnic community that still maintains hunting way of life, traditional collector and of a high mobility.
13-MAY
-2003 The CIDH issued precautionary measures that force the Ecuadorian State to guarantee life and the physical, psychic and moral integrity of the Sarayacu community members, that could be threatened and intimidated by members of the army or civilians that do not belong to the community. The organism also recommended to suspend the exploration and exploitation activities in these territories for at least 6 months. The CIDH resolution comes after years of permanent conflict between the community of Sarayacu and CGC Company. On July 26, 1996 the Ecuadorian State signed a contract, with CGC Company from Argentina, that allowed the petroleum exploration and exploitation in the Block 23 of the Amazon Region. (In 1999 the American Oil Company, Chevron, became partner of CGC and shared with it the 50% of the Block. In 2001 Chevron merged with Texaco).
They also denounce that CGC Company has violated the right, settled in the Ecuadorian Constitution, which states that the communities should be consulted when projects that affect them directly are going to be developed. This right is also guaranteed by the 169 Agreement of the International Organization of the Work, ILO, subscribed by Ecuador. On the other hand, CGC Chevron argues that they have accomplished the laws. They state that the indigenous groups of Pacayacu and Canelos established in August 2002 an agreement with the CGC, by which the communities authorize the prospecting of Block 23 in their territories. The leaders of Sarayacu affirm that this agreement was settled with communities that don't own territories in Block 23 and with representatives that were not democratically elected, besides the fact that they are employees of the Company. The corporation strategies have split indigenous communities and have caused disagreements between them. The Sarayacu said that "the company has tried to become closer with lies and by offering money and development projects. By means of unilateral negotiation strategies and the violation of the Human Rights they have caused the division of the organization". THE
RECENT FACTS " The lasts months have been characterized by a tension atmosphere that reached its limits on January 26. In November, 2002 the Kichwa settlement of Sarayacu declared the condition of emergency in all its 135.000 hectares of territory, as a "protection measure before the invasion of the CGC oil company." In the same month, 3 workers of the oil company were arrested while opening a 5 Km trail in Srayacu´s lands. They were released 4 days later. On December 4, eight workers were captured again. The Sarayacus together with the Government Vice Minister reached an agreement for their liberation that implied the government´s commitment to exhort the oil Company to temporarily suspend the prospecting in Block 23 until the next government's arrival " (Lucio Gutiérrez would take on the control of the Ecuadorian State in January, 2003). A third seize took place on December 20. Ten workers of the Company, that mainly belong to the kichwas group of Pacayacu, were arrested in order to demand the definitive expulsion of the company because of not having fulfill the previous agreements. The CGC demanded the government support. Shotgun shots also took place between the communities of Sarayacu and the indigenous people that support the Company, but without serious consequences. The leaders of Sarayacu declared then that "all the legal, diplomatic and peaceful means to request CGC Company to abandon the Block 23 and the Sarayacu territories have been drained." The liberation of the 10 workers took place after the meeting of 140 "curacas" of the two confronted communities. On
February 6, 2003, the CGC Company announced its withdrawal from the Block
23 due to the resistance of Sarayacu community . Today the works are suspended
and the company is pressuring the government to obtain safe work conditions.
The CGC has set in the Office of Public Prosecutor of Pastaza, eleven
demands against indigenous people for aggressions towards its camps and
robbery of materials, equipment and explosives.
20-MAY
-2003 The Ministry of Foreign Affairs of Ecuador is determined to sign a bilateral agreement with Colombia so that the fumigation of coca cultivations can be made 10 km behind the borderline. While the agreement is established, Ecuador requested the Colombian government to stop the fumigation activities. Indigenous and peasants of the Amazonian province of Sucumbíos declared that the fumigations made by air with "glifosato" reach the Ecuadorian territory destroying cultivations and other means of subsistence of the border towns. Additionally, the health of the inhabitants of the area, especially of children, is affected. In the same Forum, Blas Chimbo representative of the Confederation of Indigenous Nationalities of Ecuador (CONAIE), exhorted the Organization to make a balance of the consequences and impacts that the air fumigation with chemical and biological agents, have on indigenous territories and questioned that "the international agenda of several governments of the region is devoted to drug trafficking issues, considering that the indigenous towns want to live in peace." While social and environmentalists organizations from Ecuador, Colombia and the whole world, academic centers of investigation and organisms like the European Commission alert about the dangers of the fumigations, especially with "glifosato", the representative from United States in Colombia, Anne Patterson, in a letter to the newspaper "El Tiempo", affirms that the use of "glifosato" in the eradication of illicit cultivations neither represent risks to human or animal health, nor causes environmental damages."
22-MAY
-2003 The main award (with 25.000 dollars) "We are Patrimony" will be presented to the project "Collaborative radio communication to promote cultural diversity and integration between Ecuador and Peru", carried out by the Coordinator of Popular Radios of Ecuador (Corape). The Andres Bello Organization also recognizes the work of the Shuar Yawins-Arutam Mura community of Palora, an Amazonian town in Ecuador, which is called "Our world, my alive culture as the soul and the spirit of my grandparents" that promotes the shuar music and the ancestral knowledge. Other Prizes The project of production and dissemination of literature in aboriginal dialects that belongs to the Association of Writers in Indigenous Languages from the Federal District of Mexico, will be rewarded with 15.000 dollars. The award in the category of government institution (with 10.000 dollars) was granted to the children informants of the cultural and natural patrimony of the Colombian city of Cartagena. The award in the category of civil society, rewarded with 10.000 dollars was conceded to the Association Rural Libraries Net of Cajamarca (Peru) for their project of rural encyclopedia. The itinerant project "Play actors Guerrilla" of the theater José Joaquín Palma of Bayamo (Cuba) will also be rewarded together with the project of use and traditional handling of natural resources of the Confederation of Indigenous Towns of Bolivia.
27-MAY
-2003 More than 1.500 indigenous people from Colombia, most of them from Amazonian ethnic groups, abandoned their territories in the last year due to the Colombian conflict. They moved mainly toward Ecuador, Venezuela, Peru and Panama. The threats of guerrilla and paramilitary groups, together with the fumigation of coca and poppy cultivations, arranged by government, are the reasons for the displacement of people in this country. According to a study made by the Colombian NGO "Consultancy for the Human Rights and Displaced" (CODEHS), 2.9 million Colombians have been displaced since 1985. Five percent of them are indigenous people and " the Sate neither avoid their exile, clarified the facts, punished the responsible ones, nor compensate the victims." Indigenous people are the most affected by the conflict. The Zonal Indigenous Organization of Putumayo (OZIP), in KA`DOARO Bulletin (May 2003), points out that 500 families from 12 indigenous settlements of Putumayo were forced to leave their ancestral territories because of the Colombian conflict. On the other hand, the National Indigenous Organization of Colombia, ONIC, recently denounced that 50 indigenous from Colombia were murdered and 27 were reported as missing in the last year, in the Amazonian frontier with Ecuador and Perú. According to declarations of the United Nations Office for Refugees, ACNUR, around 200 people, including more than 90 children, left the area of Río de Oro, in the northwest of Venezuela, when paramilitary groups entered the region. ACNUR also received not confirmed reports stating that at least 600 people, including indigenous Bari, escaped toward the mountainous area near Río de Oro. In the last weeks, armed confrontations between guerrilla and paramilitary forces in the border area, have been reported. These armed groups also confronted the Venezuelan army. ACNUR considers that these facts are evidences of the increase of the Colombian conflict, and of the growth of humanitarian impacts in the bordering countries. The Office for Displaced demands the combatants to respect the rights of the civil population; and the governments of the region to continue respecting its international obligations and guaranteeing the asylum right.
30-MAY
-2003 The ONHAE states that exploiters and wooden dealers are behind the facts of violence. In a press official statement, the indigenous Organization affirms that the wood dealers have promoted the exploitation in the intangible area of the Tagaeri and have convinced the Huaorani of Tiguino of facilitating the access to those territories." The wood dealers informed the Tiguino about the place where they saw the Tagaeri and that is the reason for the slaughter. The ambitions of those "civilized" have caused a confrontation among siblings", he adds. On the other hand, Sebastiao Manchineri, General manager of COICA, Coordinator of Indigenous Organizations of the Amazon Basin, energically condemns in a press bulletin "the facts in which approximately 30 members of the Tagaeri group lost their life..", he agrees with ONHAE in that "behind of this painful event are the interests of wooden exploiters that invade our territories without the civil or military authorities actions to impede it", " Similar situations have occurred periodically in the Ecuadorian Amazon and in other countries of the Amazon basin as a result of the interests of exploiters, oil and, mining companies, among others." The COICA urges the President Lucio Gutiérrez to conform a commission of high level with indigenous participation to investigate the facts to punish the responsible ones. ALDHU POSITION The Human Rights Latin American Association asks the authorities for a deep investigation of the events and demands an effective an rigorous control of the processes of exploitation of legal and illegal resources, which promotes the violence against the Amazonian indigenous people and between them.
THE TAGAERIS The group inhabits Orellana and Pastaza provinces. They are located among Nashiño and Curaray rivers. This area is known as "nomadic corridor " and, according to not confirmed versions, there are other uncontacted indigenous groups inhabitting the area. The Tagaeris are an enlarged family of around 50 people. They are nomadic and their economy of subsistence is based on hunting, fishing and gathering. Their tradition establishes to live in total symbiosis with the forest, therefore their houses and all the elements of their daily life are made of chonta, guadúa and palma, products of their natural environement. This community escapes from noise and harassment. Tagaeri tolerate no intrusion into their land, and defend their territory with their own life. They reject all contact with the western culture and other indigenous cultures. For these reasons, the Tagaeris has maintained relationships characterized by confrontations to guarantee the reproduction of the group in their ancestral territories. (see chart) Western society brought practices such as the exploitation of the forests´ resources, the erosion of lands, the extermination of animals, that attempts against the balance and existence of their habitat THE TAGAERI AND THE HUAORANI The group Tagaeri belongs to the linguistic family of the Huaorani, one of the Amazonian indigenous groups in danger of extinction. These two groups have historically been in conflict due to slaughters between clans, that were common and culturally accepted among the Huao. However, the tribal conflicts have been increased by the pressures of external agents interested in the resorurces of the area.
03-JUNE
-2003 The number of victims is confirmed. The Organization of Huaorani Nationalities of the Ecuadorian Amazon, ONHAE, together with the head of the police department of Pastaza, a district attorney, 7 police officers, a military and 3 iwia soldiers entered the zone yesterday, and informed of the existence of 12 death people. Five of them would have been buried by members of Tiguino community, while the other 7 bodies by members of the research commission. According to Armando Boya, ONHAE`s representative it was impossible to recognize the bodies. Ecuadorian media affirm that the victims belong to Taromenani group, however Boya states that Tagaeris and Taromenanis belong to the same group "since they have been already mixed" There are still two hypotheses surrounding the facts. The missionaries of Capuchino´s order that work with the Huaorani community accept that "the lack of control over colonization, wood and oil industries affects these peoples` behavior. However, they declare that this situation responds to a tribal revenge due to the murder of Carlos Omene a member of the Tiguinos of Babeiri`s clan, after his group seize a tagaeri girl to establish contact with her culture. "It is also true that this action responds to an objective tied with cultural codes and habits of the Huaoranis" said the missionary Carlos Andueza. Andueza narrates the facts to Diaro El Comercio, on June 3: " Tihue, a Tiguino warrior broke the silence and told that the attack was planned in advance. Nine warriors got together to revenge their death people. Among them was Omene Nihua, Carlos brother. It was a one week journey. When they got to the house where the attack was going to be carried out, they enclosed it. The men that were in the house went out when they noticed the presence of strangers. In that moment the Huaorani killed several men, women and children that were inside the house and stole spears, blowpipes, hammocks, parrots, etc. They employ only spears cause "weapons are only to scare", said Omene. To the Capuchinos missionaries indigenous organizations and the State are the responsible ones: "nobody does anything, those towns are harassed and the intangible zone is not respected", said to this journal the missionary Miguel Ángel Cabodevilla. Armando Boya, ONAHE`s representative states that it is not a revenge. He says that the Huaorani from Tiguino, that belong to Babeiri`s clan were looking to eliminate the Taromenani to be able to exploit wood form their territory and negotiate it. The Huaoranis would have asked the wood companies to give them weapons to protect their community, hiding their true intentions, and they would have given these to the Huaoranis. Boya also declares that after the murders it has been impossible to establish contact with members of the Tiguino community. Patricio Trujillo, researcher from the Foundation of Amazonian Indigenous Investigations, FIAAM, in a telephonic interview with Agenot, declared that Babe, the Huaorani leader of Babeiri´s clan have economic interests in the area; he owns tourism companies, sells wood to wood enterprises, and together with his sons have pursued the Tagaeris, for he is interested in enlarging his territories. According to Trujillo, Babe and his clan were taken to that zone years ago, as a protection strategy of the Huaorani group, and the conflicts were registered upon that time. The conflict between these two groups is not new and has generated an increasing violence, for the murder of family members of Huaorani group "must be revenged". The possible consequence of these facts is the elimination of the "intangible zone" through the entrance of Babe and the wood companies. Apparently, these 2 hypotheses are deeply linked, since the presence of external agents causes, directly or indirectly, conflict between siblings. Felipe Burbano de Lara in a opinion article in Diario Hoy states that " it is culturally and politically easy to see this massacre as a tribal conflict. The national society ignores the problem and accuses these "wild, primitive, warrior and murder towns of being guilty of this conflict without recognizing that these towns` dynamic is altered by the presence of oil and wood companies in their territory".
05-JUNE
-2003
10-JUNE
-2003
12-JUNE
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17-JUNE
-2003 Considering the seriousness of the facts, Antonio Neto Pereira, representative of the government's office for indigenous issues of Brazil, FUNAI, affirmed in an announcement that the Brazilian indigenous group Ashaninka didn't have any responsibility in the events, for it maintains policies of peace, tranquility and autonomy. " In any moment no Brazilian Ashaninka participated or had the intention of participating of any act attacking the uncontacted indigenous groups. This must be clear to the public opinion", he said. He also stated that the conflict took place among Peruvian indigenous people, in the village Doce Gloria of Ucayalli department, in Peru. The victims would have belonged to the group Masko, one of those uncontacted of the area that goes from the Laco river, in Peru to the region of Jurará river in Brazil. Although the reasons of this violent fact are not clear yet, FUNAI presumes that it is due to the illegal entrance of wood dealers in the Peruvian Amazon. " Brazilian and Peruvian governments are interested in the protection of the isolated populations. Brazil in an advanced way, Peru with its determination. Therefore, what happened transcends governments. It is caused by the illegality of the invasion of Peruvian wood dealers in the territories of the uncontacted indigenous groups", said Neto. This is the second violent fact that takes place in the Amazon region in the last month. Recently, in Ecuador, a group of indigenous Huaorani of the community of Tiguino murdered members of the uncontacted group Taromenane. The investigation that stills in process and the opinions of indigenous organizations and other experts on these facts point out external agents as guilty - as in the Masko case- , for their presence, that has clear economic interests, has altered the way of life of the Amazonian indigenous people.
According to AFP Agency, Chavez, in his TV and radio program "Aló Presidente" broadcasted in Manaos, where he was attending a meeting of Venezuelan and Brazilian managers, defended the sovereignty of the countries of the Amazon Basin (Bolivia, Brazil, Colombia, Ecuador, Peru, Venezuela, Guyana and Surinam) and rejected the interventionists ambitions of the developed countries. Several countries had been planning to build a great infrastructure of transport and energy in South America, especially in the eco region. These projects would have the purpose of promoting the implementation of ALCA and are sponsored by international financial organisms. Amazonian NGOs have denounced the consequences that the execution of these projects could have. The Bolivian Forum on Environment and Development stated that "these would imply the narrowing of the capacity of the countries to elaborate and execute environmental policies; the privatization of the natural resources; the confinement of the national laws and of the national sovereignty on territories and environment; the abuse of natural resources; the transfer of dirty industries toward our countries; and the destruction of biodiversity."
20-JUNE
-2003
The initiative of this Italian NGO has benefited 120 families. Its actions have been focused on facilitating and mediating the commercial relationship between the national cooperatives- as the Federation of workers of Pando (FSUTC-Pando) and the Agricultural and Rural Integral Cooperative (CAIC)- and chestnut producers so that both have benefits. Likewise, it is in charge of carrying out contacts abroad to insert the product in the market and guaranteeing a fair distribution of earnings. ARCA promotes peasants self-management to make them able to negotiate abroad by themselves in few time. To obtain the benefits of chestnut sale, the producer must wait 8 months while the product completes its cycle. But the NGO´s project has foreseen 15 thousand dollars in advance to help peasants with the expenses of transport and legalization of the export licenses. Bolivia is the first chestnut exporter in the world. Chestnut is similar to the common almond, but bigger. It is also known as nut of Brazil. Chestnut has been bounded to Bolivia and the Amazon since the conquest. The investigation of Said Zeitum López on the Bolivian Amazon quotes a testimony on it: "In the Andes (he refers to the Amazon forest) there are several fruits and a kind of almond, that as coconuts in the palms, are appetizing and healthy gifts called almonds of the Andes." The 50% of the population of the Amazon forests of the north, regions of Pando, Vaca Diez and Beni, it is linked to this activity. According to the Center of Investigation and Promotion of the Peasant, CIPCA, at least 15 thousand families that carry out this job are exploited. The harvest conditions are highly risky due to strong rains and winds characteristic of harvesting time, and people work from 12 to 14 hours daily. Producers don't have roads, storing centers or means of transport suitable to take the product to the market. The biggest problem arises with the presence of intermediaries that taking advantage of the hard conditions that peasants have to face, buy the product at very low prices: they pay 45 bolivians (5 dollars) for an entire basket of almonds, while the price of the boxes of 250 gr. of chestnut abroad reaches the 2.50 dollars. ARCA´s program, on the other hand, allows the peasants to receive 15 cents of dollar for each kilo of chestnut.
25-JUNE
-2003 The nine Huaorani warriors that murdered 16 Taromenanes on may 26 will be forgiven, affirmed the president of the Organization of Huaorani Nationality of the Ecuadorian Amazon (ONHAE), Armando Boya, to the Amazon News Agency (AGENOT). In a meeting carried out this week, five ex presidents of this organization and its current representative established to not punish the nine warriors this time, for manipulations and deceits of external agents pushed them to commit the murder, not a conflict among clans. they also agreed to investigate the activities of wood cutters and oil companies of the area. The agreement specifies that if a similar action takes place again, ONHAE leaders will turn the guilty ones over to the ordinary justice. According to Armando Boya, this commitment might convince the office of public prosecutor of Pastaza to stop its intervention and will guarantee the peace among the Huaoranis. Today, June 25th, an assembly of old men was to be carried out to establish the punishment to the Huaoranis, but since this agreement was settled, the meeting is going to take place by the middle of July. The topics that are going to be discussed only concern the position of the organization in relation to the wood cutters and the oil companies that are in their territories.
27-JUNE
-2003 According to the sentence, the Attorney's office and the Ombudsman office must look after the execution of the decision. The Ombudsman together with civil entities, peasants and environmentalist groups had supported the accusations on the effects of the fumigations in the populations and environment. Government
will continue fumigations The United States also reacted to the decision of the tribunal. According to the correspondent of El Tiempo in Washington, the delegate of the State Department of the Western Hemisphere declared that fumigation is having great results in the struggle against drugs in Colombia. During last year, coca cultivations decreased in 15% due to the extensive fumigation and those of poppy in 25%, without generating serious risks for people. On
the other hand, the Ecuadorian Chancellor, Nina Pacari, is negotiating
with Colombian government an agreement that formalizes in a written document
the commitment of Colombia to avoid air fumigations in a 10 km area from
the frontier limit. When fumigations are made, the winds crawl glifosato
toward Ecuador affecting the population and the cultivations of the area.
30-JUNE
-2003 Y.A(Venezuela) Comala publishing house has just launched a text that gathers news, documents and opinions on the case of the scientific experiments in the Venezuelan indigenous community Yanomami. After obtaining the prize in research communication granted by "Andrés Mata" Foundation (2001), the Venezuelan journalist and editor, Edgar Cherubini, decided to publish his investigation, carried out for years in his web site Forum Report, to discover the hidden facts of the case. The book's summary states the following: "the international scandal caused by the newspapers headlines of the world on the genocide of the Yanomamis, produced intrigues that involved scientists, anthropologists, scientific and academic institutions of Venezuela and The United States. The investigation reproduces news, documents and opinions of the international forum made on this case. The western anthropological community knew about the genocide through a publication called " The darkness of El Dorado" of the journalist Patrick Tierney. The book accused two famous anthropologists and experts in Yanomami culture, Napoleón Chagnon and James Neel. The accusation supported by witness declarations, affirms that these two professionals, after coexisting for 20 years with this culture (considered one of the oldest of the planet in 1968), would have supposedly vaccinated the Yanomani with Edmon B, an expired medicine that caused an epidemic of measles among the members of the community. The accusation also involved prestigious Venezuelan scientific associations and authorities. The reaction was immediate: the Venezuelan community of anthropologists provided documents against the journalist who was accused of being sensationalist, of not acting ethically and of serving to other interests. Because of the scandal Napoleón Changon, who dedicated his life to study Yanomami culture and published "Yanomami a ferocious town", a capital work for anthropology, was sanctioned. The professor of the University of Santa Barbara was condemned by the American Association of Anthropology (AAA) in 2002, and despite the critics made to Tierney's accusations, the AAA decided to set a commission to investigate the serious denounces against the methods used by scientists. With
the anthropologist Jane Hill as a director an investigation with documental
and alive sources was carried out in The United States, Brazil and Venezuela.
Government representatives and experts in health of several countries
were also interviewed. The final document, of 300 pages, available in
web site of the association (www.aaanet.org) concludes that the commission
made a flagrant violation to the scientific ethics for in 1990 Chagnon
used the political influences of Fundafaci granted by Venezuelan authorities,
to deceive the prohibition of investigating in the Amazon.
01-JULY
-2003 After the murder of an uncertain number of indigenous "uncontacted" carried out on June 10th by members of the Peruvian community Ashaninka, the indigenous organizations of Peru denounced that the violent fact was caused by the presence of wood companies in the territories of indigenous people of the Amazon. The Inter ethnic Association of Development of the Peruvian Forest, AIDESEP, together with other organizations that represent Amazonian indigenous people recognized that, although the government from Peru is making efforts to control the forest activity, it has not still been able to stop the violation of the human and territorial rights of the "uncontacted" indigenous people. They affirmed that "in Peru, all the territories of the "uncontacted" indigenous people legally recognized are invaded by wood companies, which is a serious violation to the human rights and to the principles of the 169 International Agreement of ILO that must stop definitely and immediately. " The organisms also requested the State to set a commission to investigate the case and to punish wood companies that invade areas restricted to the forest exploitation. They also requested the Public Ministry, the Ombudsman Office, the Office of human rights, the Ministry of Foreign Affairs and other institutions to grant the necessary attention to these serious actions.
02-JULY
-2003 Archaeological vestiges of 4.500 years, apparently belonging to the oldest Amazonian culture of Ecuador, were presented by Ecuadorian and French investigators in Quito. According to the National Institute of Cultural Patrimony, these archaeological remains were found in Zamora Chinchipe province, in the south of Ecuador, near the frontier with Peru. The vestiges, ceramic remains, refined stone and structures are located in the area of Santa Ana La Florida, in the high basin of Valladolid-Palanda, and correspond to the cultural zone "Mayo Chinchipe." As the local press informs, the archaeological area was found in September of the last year. According to the tests with carbon 14 the culture existed 2.500 years ago, before Christ and might belong to the Latest Formative period of Valdivia Culture. This hypothesis requires exhaustive studies, affirms the archaeologist Lenin Ortiz. The architecture vestiges among which are three mounds or "tolas" with terraces and a central square would belong to a sacred ceremonial center. The archaeologist Francisco Valdez states that the main interest of this place is the presence of deposits and offerings of refined stone recipients, with icons engraved in relief. The representation of the mythical fauna keeps common elements with the Peruvian cultures of Chavín and Cupisinque, but the discovered ones are 1000 years older. This culture is presumably one of the first important Andean civilizations in a tropical environment whose existence was ignored until now. It could have been a trade center between the center-north of Peru and part of the mountain and coast regions of Ecuador. PROTECTION MEASURES According to the National Institute of Cultural Patrimony of Ecuador, the investigation is in the prospecting phase, after which comes the archaeological excavation phase to be developed in September and October. Only after these processes the conservation measures will be taken. These measures imply to delegate the sectional organisms such as Municipality and Prefecture of Zamora to set out the boundaries of the area; to declare this place as an area of influence and to establish the conservation measures under national and international supervision.
03-JULY
-2003 Around 64 indigenous communities are living in isolation in Ecuador, Brazil and Peru. Sebastiao Manchineri, leader of the Coordinator of Indigenous Organizations of the Amazon Basin, COICA affirms it and explains the reasons why indigenous communities such as Tagaeri, Taromenane, Corubo, Amahuaca, Mashco decided to escape from "civilization". According to Manchineri, it is a mistake to believe that these communities have been voluntarily isolated, for their frontiers have been reduced by invaders, exploiters of wealth and missionaries: "nobody remembers that we are people compulsory driven away with the hope of being able to preserve our spirituality, identity and wisdom ...the states frontiers divided us, religion took away our freedom, civilization made us vulnerable..." affirms the leader. COICAs´ representative also referred to the sad events occurred in May, in towns of the Ecuadorian and Peruvian Amazon that left mortal victims and stated the following: "we are not wild people, we are executioners of external orders of the people who take advantage of the human misery, it is the continuation of the strategy to eliminate the " threats " to the economic interests. The executioners as well as the instigators of these crimes must be judged." Referring to the external agents, Manchineri denounced that their presence have affected indigenous people, not only taking profit of their wisdom, but also showing them as exotic objects to the world as Scientifics and tourism companies do. He expressed that in spite of the violence, racism and genocide, these people have been able to subsist because of their "wisdom and determination". But at the same time he uttered his concern for the incomprehension of the supposedly civilized society is a threat to their survival: " It is difficult to know if the civilization will respect people or will change its destructive vision of the world. A world in which we simply want to continue existing."
04-JULY
-2003 YAAL (VENEZUELA) Ratón Island, a land covered with trees is amid the Orinoco river which is the frontier between Venezuela and Colombia. Jenny García, a Venezuelan doctor, went to a small town located in this island -which is a headquarter of the Venezuelan indigenous municipality Autana- to fulfill the obligatory rural service that every Venezuelan doctor must accomplish. García directs the local health section and had to visit a lot of communities of the municipality to offer medical assistantship to indigenous populations. Doctor García doesn´t reject natural medicine, this is why she learned the secrets of indigenous shamanes that practice ancestral traditional medicine: "We have to respect the popularity of traditional medicine", explains García to a visitor. "Here, the shamán is a very important figure, so we cannot compete against him. What we do is to mix traditional and western medicine. We share information with traditional doctors and we look for their opinions." According to the web site of the Pan-American Health Organization, "García's attitude shows a new way of cooperating with traditional medicine, which is recommended by the specialists in public health of Venezuela and of foreign countries. This coincides with the growing interest of developed countries in traditional medicine methods -as acupuncture and herbal remedies - and with the commercial interest raised by the use of traditional medicinal plants in current pharmacology. But even more important is to recognize the effectiveness of traditional medicine based on local resources, used for centuries which is the most affordable health method for millions of people of development countries.
07-JULY
-2003 The meeting "The Amazon Axis of IIRSA and the integration of South American Region- development, trade and cooperation opportunities-" is being held in Trujillo, Perú, from yesterday to the 8 of July, with the participation of managerial and political delegates from Peru, Colombia, Ecuador and Brazil. Within the meeting, that looks for impelling the regional integration in the Amazon axis of the Initiative of Infrastructure of South American Region (IIRSA), topics such as the connection route Pacific - Atlantic through a highway in the axis of the Amazon central Basin, will be discussed among others. An Ecuadorian delegation outlined last week in Venezuela, before IIRSA´s Executive Committee, the possibility of executing this road project in Manta to connect it with Manaos. This proposal was taken to the meeting of Trujillo. Peru, on the other hand, is interested in promoting a road axis from Paita to Manaos. While the powerful groups discuss the projects foreseen by IIRSA for the region (that include hydroelectric infrastructure, highways, river roads, gas pipelines, with an investment of 35 thousand million dollars), the controversy begins. Environmentalists NGOs and indigenous organizations of the countries of the Amazon Basin question the lack of diffusion of the projects and its impacts and claim to participate in the decision making processes. To the possibilities of regional integration, market liberation and development that the execution of the project implies comes the opposition of issues on the environmental handling of the Amazon- that would be the main stage of the projects- , the respect of the culture of people that inhabit the area, and the balancing of advantages and disadvantages that the projects might have for the countries involved in the Initiative.
08-JULY
-2003 Besides, in the last decade, the great agro industrial and livestock companies have reduced exploitation activities while colonists and small livestock farmers have increased the levels of destruction of the forest what makes this activity more and more secret. Brazil is the country with the greatest deforestation index in the world. Each year around 17.000 km2 are destroyed, which means that every 8 seconds an extension similar to a soccer stadium is felled. Satellite images (that would not detect the "ecological deforestation") of the National Institute of Space Investigations (INPE) demonstrate that in the period 2001-2002 the Brazilian Amazon lost 25.476 km2. This number would overcome the one registered in 1995, that was the highest index of destruction of the Amazon forests. One of the reasons why deforestation increased is the profitability of Soya cultivations. This product is not only valued inside and outside the country but also the earnings it produces can compensate the investment required in deforestation process. However, the cultivations of these areas is not meant to last, because deforestation makes floor lose its fertility and become ineffective for any agricultural activity.
09-JULY
-2003 The main objective of the event was to train indigenous leaders of the Colombian Amazon in topics concerning Human Rights and DIH, and at the same time approaching topics related with the problem of the indigenous communities of this region. In this context, Actualidad Etnica, a publication of |